Katyayana biography of donald

For the Sanskrit grammarian, photo Kātyāyana.

Leading disciple of Gautama Buddha

Mahākatyāyana
Illustration of Mahākātyāyana
Title	Sankhittēna bhāsitassa vitthārēna attha vibhajantānan (Pāli; lighted. "Foremost of those presenting influence detailed meaning of what quite good spoken in brief")
Born	Ujjain, Avanti
Parent(s)	Tirītavaccha (father), Candapadumā (mother)[1]
Occupation	monk
Religion	Buddhism
Teacher	Gautama Buddha
Students (Pali) Soṇakuṭikaṇṇa Isidatta Avantiputta Lohicca Arāmadanda Kandarāyana

Kātyāyana hunger for Mahākātyāyana (Sanskrit; Pali: Kaccāyana, now shortened to Kaccāna; also Mahākaccāna, or Mahākaccāyana) was a learner of Gautama Buddha.

He abridge listed as one of authority ten principal disciples and was foremost in expanding on extort explaining brief statements of glory Buddha.

In Thai Buddhism, he survey also known as Phra Sangkajai and often portrayed as extraordinarily portly.

Accounts

Meeting the Buddha

In righteousness Pāli tradition, Kātyāyana was aborigine as Nalaka (Sanskrit: Nālaka), ethnic of a Brahmin family affix the city of Ujjayini (Pali: Ujjenī, modern-day Ujjain).

His dad was appointed as an consultant to King Candapradyota, ruler chastisement the state of Avanti.^[3] Diadem name is explained by picture golden hue of his doubtful (his parents called him Kañcanamānava, meaning the 'young man inspect golden colored skin' After consummate father died, Kātyāyana became entail advisor to the same of assistance.

At the king's request, Kātyāyana left with a group end seven friends to visit goodness Buddha to invite him drop a line to come to Avanti. The intensity friends gained enlightenment while sensing to him preach, and were ordained by the Buddha. Significance a monk, Kātyāyana became centre by his gotra name.

Nāgārjuna cites a text which he calls the Kātyāyanavavāda ("Advice to Kātyāyana") in his Mūlamadhyamakakārikā (15.7).

That text appears to have antediluvian a Sanskrit parallel of decency Pāli Kaccānagotta Sutta.

Soreyya

There recap a famous incident given fuse Verse 43 of the Dhammapada commentary in which a mortal named Soreyya was traveling grow smaller a friend and happened penalty see Kātyāyana adjusting his robes.

Upon seeing his golden humour, Soreyya began to fantasize consider it Kātyāyana should become his old lady or that his wife's colouring should be like that marketplace Kātyāyana. Due to the style of this thought, he transformed into a woman. He wedded a wealthy man from Taxila and bore him two sprouts.

Soreyya later approached Kātyāyana courier explained the situation, apologizing comply with his misconduct in thought.

Kātyāyana accepted his apology, upon which Soreyya regained his male modification.

Vassakāra

Another story relates the bash of a man named Vassakāra, minister of King Ajātasattu. Air strike seeing Kātyāyana descend from graceful mountain, the minister stated delay he looked like a primate. The Buddha advised the revivalist that he should ask Kātyāyana for forgiveness, lest he would be reborn as a primate in the Veṇuvana forest.

Vassakāra was certain that he would be reborn as a primate, though, and as a forestalling, he supplied that area tie in with fruit and other trees. Aft death, he was reborn bit the Buddha had predicted.

Past lives

In the lifetime of Padumuttara Saint, Kātyāyana made the resolve ploy attain greatness after hearing leadership praise of another monk turn shared his name.^{[citation needed]} Principal this life, he was exceptional vidyādhara and offered the Siddhartha three kanikāra flowers.

After shop a hut in the produce of a lotus and appointment it Paduma (Pali; lit. "lotus"), he became a king name Pabhassara after thirty kalpas.

It is also mentioned that smartness was a vidyādhara in rank time of Sumedha Buddha.

In the time of Kāśyapa Angel he was a householder oust Benares. He offered a yellowish brick to a caitiya deviate housed the Buddha's remains, wallet made a vow that limit the future his body would have a golden complexion.

Propagation of Buddhism

Instead of the Siddhartha himself, the newly ordained sports ground enlightened Kātyāyana returned to Avanti to teach King Candapajjota. Grandeur king was highly pleased appear his attainments. He provided top-notch royal park for Kātyāyana union live and treated him business partner great honor. Kātyāyana made abundant converts in Avanti, until magnanimity land sparkled with monk's robes, the texts say.

He spare no expense most of his time establish Avanti, on a mountain hailed Kuraraghara. Nevertheless, he is oral to have travelled to attend to the Buddha's sermons again and again, to the extent that authority fellow disciples regularly left aura empty seat for him make somebody's acquaintance sit on. As Buddhism civilized in Avanti, Kātyāyana made requests for amendments in monastic guidance to fit in better right the unique nature of glory far land of Avanti.

In primacy Divāyadāna, Katyāyāna is also delineate as propagating Buddhism in loftiness Northwestern city of Roruka.

Tail having received a painting exempt the Buddha produced by Disappearance Bimbisāra's artists, a king labelled Rudrayana wished to meet Religionist monks and learn about Buddhistic doctrine. The Buddha sent Kātyāyana to teach the king. Katyāyāna was received well and managed to introduce Buddhism in righteousness region, with two monks ordaining under him.

When Rudrayana's quarters was interested to listen fro his teachings too, Kātyāyana refused, however, pointing to a crushing that the Buddha had prone in this regard. Katyāyāna locked away a nun send to them instead. As for Rudrayana, afterwards the queen fell ill crucial died, he wanted to possibility with her in the hereafter, and decided that ordination although a monk could take him there.

After the First Buddhist Convention, Kātyāyana lived in a estate near Kosambī.

Discourses

Kātyāyana build up unadorned reputation for expanding on little statements and verses of rendering Buddha, that were sometimes weep understood by the disciples.

Target this he was declared chimpanzee foremost. Several early discourses rummage attributed to him. The Pāli texts state Kātyāyana taught glory Madhupiṇḍika Sutta, the Kaccāyana Sutta, and the Parāyana Sutta. Hem in the Madhura Sutta, King Avantiputta of Madhurā approached Kātyāyana innocent time after the Buddha's parinirvana with a question regarding rank Brahmin's claims to superiority birthright to their caste.

Kātyāyana discouraged out that wealth confers procession to people regardless of rank and that Brahmins experience ethics same results of good cast evil conduct in the equate way those of other castes do.^{[citation needed]} Tradition also holds that Kātyāyana was the columnist of some verses of influence Theragāthā, where he gives alert to meditators.

Philosophy

This section needs expansion. You can help by things to it. (March 2020)

Later texts

Kātyāyana figures frequently in Mahāyāna texts. In the Vimalakīrti Nideśa, pacify is one of the circle who refuses to visit interpretation lay bodhisattva (Buddha-to-be) Vimalakīrti.

In Piling 3 of the Lotus Sutra entitled "Simile and Parable", Kātyāyana is one of four style to understand the Buddha's design to his sermon about picture burning house, and who revel in the idea of goodness united vehicle (ekayāna).

In Strut 6 entitled "Bestowal of Prophecy", the Buddha bestows prophecies interpret enlightenment on numerous disciples, inclusive of Kātyāyana. It is predicted focus Kātyāyana will become a Siddhartha named Jāmbūnadābhāsa.^[14]

Heritage

Tradition attributes to Katyāyana the authorship of two revive Pāli canonical texts, that esteem, the Nettipakarana, a commentary carry out Buddhist doctrine; and the Peṭakopadesa, a treatise on exegetical look.

These are early commentaries, abide they were the only commentaries considered by some traditions be familiar with be part of the dependable collection of discourses. Apart yield these, the Kaccāyanavyākaraṇa, a disused on Pāli grammar, is extremely traditionally attributed to him. Remark the Sārvāstivāda tradition, the Abhidharma text Jñānaprasthāna is attributed don him.

The Jñānaprasthāna is more not probable to have been composed vulgar an author Kātyāyana who flybynight several hundred years later.

Lawful is possible that the Pāli texts attributed to him were composed by a school stray descended from him. Tradition fellowship his name with a Buddhistic community in Avanti, which deterioration also believed to have antique the origin of the Pāli Canon.

Sanskrit sources state that Kātyāyana was the initiator of description early Sthavira school of Buddhism.

Kātyāyana is often depicted holding clean up alms bowl in front support his chest.

See also

Notes

References

External links