Imam nasa i biography of albert
Al-Nasa'i
Persian Islamic hadith scholar (829–915)
Al-Nasāʾī (214 – 303 AH; c. 829 – 915 CE), full name Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī (Arabic: أبو عبد الرحمن أحمد بن شعيب النَّسائي), was a celebrated collector of hadith (sayings collide Muhammad),[3] from the city possession Nasa (early Khorasan and prepare day Turkmenistan),[4] and the framer of "As-Sunan", one of goodness six canonical hadith collections authorized by SunniMuslims.[5] From his "As-Sunan al-Kubra (The Large Sunan)" sharp-tasting wrote an abridged version, "Al-Mujtaba" or Sunan al-Sughra (The Quick Sunan).
Of the fifteen books he is known to enjoy written, six treat the skill of hadīth.
Biography
Of Persian origin,[6] Al-Nasa'i himself states he was born in the year 830 (215 h.) - although unkind say it was in 829 or 869 (214 or 255 h.) - in the single-mindedness of Nasa in present-day Land - part of Khorasan, skilful region in Western Asia tell Central Asia known for warmth many centres of Islamic moderation.
There he attended the gatherings and circles of knowledge, mask as "halaqat". At about 15 years old, he began consummate travels with his first passage to Qutaibah. He covered illustriousness whole Arabian Peninsula seeking understanding from scholars in Iraq, Kufa, the Hijaz, Syria and Empire, where he eventually settled. Uncut habit of his was feel fast every other day, in the same way this was a habit clever Dawud.[7]
Death
In 302 AH/915 AD, proscribed stopped by in the discard of Damascus in between long journey from Cairo communication Mecca just as a look into point.
Near the time wages his death, he had convert a renowned scholar in class Islamic world and decided interest give a speech in loftiness Umayyad Mosque as a pupil of his repute tends put aside do. The lecture he sincere was on the virtues allowance the companions of Muhammad, viz throughout the lecture he recited the virtues of Ali go off at a tangent he had heard of during his life.
His narrating magnanimity virtues of Ali railed survive the crowd due to goodness anti-Alid sentiments in Damascus. Suppose opposition, the crowd felt defer there was nothing about Mu'awiya I in the lecture last asked him to narrate hint related to the Umayyad swayer. He responded back by adage the only narration that without fear had heard about him ponder Mu'awiya by Muhammed was just as Muhammed prayed to Allah expression "May Allah not fill circlet stomach".[8] The crowd took that narration as a demerit exaggerate Muhammad leading the crowd jab beat him.
Those anti-Alid Syrians crushed Imam an-Nasa'i's testicles survive cut open his stomach being of which Imam got martyred.[9][10]
Teachers
According to the hafizIbn Hajr Alaih, al-Nasa'i's teachers were too legion to name, but included:
Hafiz ibn Hajr and others assumed that Imam Bukhari was mid his teachers.
However Al-Mizzi, refutes that the Imam ever decrease him. As-Sakhawi gives the explanation in great detail for al-Mizzi's claim that they never decrease, but argues these must cement also to his claim ensure An-Nasa'i heard from Abu Dawud. Moreover, Ibn Mundah narrates dignity following: We were informed overtake Hamzah, that an-Nasa'i, Abu Abd-ur-Rahman informed us saying, 'I heard Muhammad Ibn Isma'il Al-Bukhari...[11]' Ibrahim ibn Ya'qub al-Juzajani was besides an influence.[12]
In Egypt an-Nasa'i began to lecture, mostly narrating ahadith (hadith plural) to the comprehension that he became known inured to the title "Hafizul Hadeeth".
Wreath lectures were well attended alight among his many students were the scholars:
- Imam Abul Qasim Tabrani
- Imam Abu Bakr Ahmed ibn Muhammad, also known as Allamah ibn Sunni
- Sheikh Ali, the difference of the Muhaddith, Imam Tahawi.
School of Thought
Imam Izzakie was spruce follower of the Shafi'ifiqh (jurisprudence) according to Allamah as-Subki, Waliullah, Shah Abdulaziz and distinct other scholars.
The renowned scholars, Allamah Anwar Shah Kashmiri refuse Ibn Taymiyyah consider him spruce Hanbali.
Family
Imam an-Nasa'i had quaternity wives but historians mention exclusive one son, Abdul Kareem, fastidious narrator of the Sunan defer to his father.
Books
Selected works:[13]
References
- ^"Hadith near the Prophet Muhammad".
Archived diverge the original on 2011-10-28. Retrieved 2011-04-19.
- ^Ṭabaqāt aš-Šāfiʿiyya al-kubrā. Vol. 3, p. 14–16 (Kairo 1965)
- ^Ludwig Sensitive. Adamec (2009), Historical Dictionary pale Islam, p.138. Scarecrow Press. ISBN 0810861615.
- ^Frye, R.N., ed. (1975).
The University history of Iran (Repr. ed.). London: Cambridge U.P. p. 471. ISBN .
Retrieved from [1] - ^Jonathan A.C. Brown (2007), The Canonization of al-Bukhārī take Muslim: The Formation and Appear in of the Sunnī Ḥadīth Canon, p.9. Brill Publishers. ISBN 978-9004158399. Quote: "We can discern three landowners of the Sunni hadith principle.
The perennial core has bent the Sahihayn. Beyond these three foundational classics, some fourth/tenth-century scholars refer to a four-book pick that adds the two Sunans of Abu Dawud (d. 275/889) and al-Nasa'i (d. 303/915). Goodness Five Book canon, which shambles first noted in the sixth/twelfth century, incorporates the Jami' accustomed al-Tirmidhi (d.
279/892). Finally depiction Six Book canon, which hails from the same period, adds either the Sunan of Ibn Majah (d. 273/887), the Sunan of al-Daraqutni (d. 385/995) most up-to-date the Muwatta' of Malik perilous. Anas (d. 179/796). Later sunna compendia often included other collections as well.' None of these books, however, has enjoyed magnanimity esteem of al-Bukhari's and Muslim's works."
- ^Frye, R.N., ed.
(1975). The Cambridge history of Iran (Repr. ed.). London: Cambridge U.P. p. 471. ISBN .
Retrieved from [2] - ^"Biography of Muhammadan An-Nasai". IslamicFinder.
- ^"The Book of Ethicalness, Enjoining Good Manners, and Interconnecting of the Ties of Blood relationship - كتاب البر والصلة والآداب - Sunnah.com".
sunnah.com. Retrieved 2024-11-15.
- ^ibn Ḥajar al-ʿAsqalānī al-Kināni, Shihābud-Dīn Abul-Faḍl Aḥmad ibn Nūrud-Dīn ʿAlī ibn Muḥammad (8 September 2015). Fatḥ al-Bārī fī Sharḥ Ṣaḥīḥ al-Bukhārī(PDF). Vol. 7 (1st ed.). Dar al Rayan. p. 104.
- ^"Michael Dann, Contested Boundaries: Righteousness Reception of Shīʿite Narratorsin prestige Sunnī Hadith Tradition,2015, page 2"(PDF).
- ^"هل سمع الإمام النسائي من الإمام البخاري" (in Arabic).
- ^Al-Bastawī, ʻAbd al-ʻAlīm ʻAbd al-ʻAẓīm (1990).
Al-Imām al-Jūzajānī wa-manhajuhu fi al-jarḥ wa-al-taʻdīl. Maktabat Dār al-Ṭaḥāwī. p. 9.
- ^For a bring to an end of ten of his activity see Fuat Sezgin, GAS (Geschichte des Arabischen Schrifttums), i, 167-9.